Mystery Worshipper: Marmot and tomb. 
The church: The cathedral church of St 
        Mark, Salt Lake City, Utah, USA. 
Denomination: Episcopal (ECUSA). 
The building: St Mark's is a traditional building, built of huge 
        blocks of native red sandstone and boasting exposed dark roof trusses. 
        The building was designed by American Institute of Architects founder 
        Richard Upjohn in the 1870s. Completed and consecrated in 1874, it is 
        a small building for a cathedral, holding a maximum of only a few hundred 
        people. St Mark's is the oldest place of continual worship in the state 
        of Utah. It has some absolutely stunning windows by Louis Comfort Tiffany, 
        including one of St George. 
The neighbourhood: St Mark's is located just east of downtown Salt 
      Lake City and only a few blocks from Temple Square, the home of the Church 
      of Jesus Christ of Latter Day Saints (the Mormon Church). The downtown boasts 
      a mix of distinctively rectilinear Mormon architecture and the usual urban 
      glass and concrete towers. 
The cast:  The Very Rev. Jack C. Potter, Dean Emeritus of St Mark's 
       homilist and celebrant; the Rev. Elizabeth Hunter, deacon  
      gospeller; and Elder Dona Dillon Emerson  reader. 
	
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What was the name of the service? 
The Burial of the Dead: Rite I. A service of thanksgiving for the life of 
      Linda Marie "Molly" Dillon.
  
	
How full was the building? 
There were 42 people present in a building that would hold several hundred.
  
	
	
Did anyone welcome you personally? 
We were welcomed graciously by Molly's family, the cathedral clergy and 
        St Mark's parishioners. Many expressed their gratitude to the Ship of 
        Fools community for the support given Molly in her final illness. Click 
        here to read more.
  
	
	
Was your pew comfortable? 
The pew was fine.
  
	
	
How would you describe the pre-service
atmosphere? 
It was very quiet. The family and most people were already seated when 
        we arrived. A few people came in after us. A kind woman got us service 
        bulletins, which we had neglected to pick up at the table in the back 
        of the church.
  
	
	
What were the exact opening words of the
service? 
"I am the resurrection and the life, saith the Lord; he that believeth 
        in me, though he were dead, yet shall he live; and whosoever liveth and 
        believeth in me shall never die."
  
	
	
What books did the congregation use during the
service? 
The ECUSA Book of Common Prayer 1979 and The Hymnal 1982.
  
	
	
What musical instruments were played? 
A 44-rank Holtkamp organ, built in 1967.
  
	
	
Did anything distract you? 
No.
  
	
	
Was the worship stiff-upper-lip, happy clappy, or
what? 
The service was a dignified traditional language burial office and celebration 
        of the Holy Communion. Molly had planned it herself.
       
  
	
	
Exactly how long was the sermon? 
Eight minutes.
  
	
	
On a scale of 1-10, how good was the preacher? 
The homily was unquestionably a 10. We agreed 
        that Dean Potter preached a superb, eloquent and moving sermon. 
         
        In a nutshell, what was the sermon about? 
        Based on the narrative of the raising of Lazarus 
        in the 11th chapter of John's Gospel, the dean spoke of Martha's accusatory 
        greeting of Jesus: "Lord, if you had been here, my brother wouldn't 
        have died." Anger and a failure to understand the workings of God's 
        mercy and grace can be for us an opportunity to enlarge our faith. Then, 
        when Lazarus was raised and staggered out of the tomb in his burial shroud, 
        Jesus said, "Loose him and let him go." Similarly, now that 
        Molly has been raised to everlasting life, we, too, must obey Jesus' command 
        and "loose her" so that she can serve God in the life to come 
        and be free to continue to become who God means her to be. 
         
        Which part of the service was like being in heaven? 
        We knew that everyone there had loved and cared for Molly. We also were 
        conscious of the prayers ascending from around the world from people who 
        were truly present in spirit with us. In a sense, we were in heaven, for 
        we were surrounded by a great cloud of witnesses from every corner of 
        the globe in addition to the angels and saints and martyrs welcoming Molly 
        into heaven.
  
	
	
In a nutshell, what was the sermon
about? 
Based on the narrative of the raising of Lazarus 
        in the 11th chapter of John's Gospel, the dean spoke of Martha's accusatory 
        greeting of Jesus: "Lord, if you had been here, my brother wouldn't 
        have died." Anger and a failure to understand the workings of God's 
        mercy and grace can be for us an opportunity to enlarge our faith. Then, 
        when Lazarus was raised and staggered out of the tomb in his burial shroud, 
        Jesus said, "Loose him and let him go." Similarly, now that 
        Molly has been raised to everlasting life, we, too, must obey Jesus' command 
        and "loose her" so that she can serve God in the life to come 
        and be free to continue to become who God means her to be. 
         
        Which part of the service was like being in heaven? 
        We knew that everyone there had loved and cared for Molly. We also were 
        conscious of the prayers ascending from around the world from people who 
        were truly present in spirit with us. In a sense, we were in heaven, for 
        we were surrounded by a great cloud of witnesses from every corner of 
        the globe in addition to the angels and saints and martyrs welcoming Molly 
        into heaven.
  
	
	
Which part of the service was like being in
heaven? 
We knew that everyone there had loved and cared for Molly. We also were 
        conscious of the prayers ascending from around the world from people who 
        were truly present in spirit with us. In a sense, we were in heaven, for 
        we were surrounded by a great cloud of witnesses from every corner of 
        the globe in addition to the angels and saints and martyrs welcoming Molly 
        into heaven.
  
	
	
And which part was like being in... er... the other place? 
There was nothing even remotely hellish about the service.
  
	
	
What happened when you hung around after the service looking lost? 
That wasn't even a possibility. Everyone greeted us with kindness and 
        affection. Molly's parents are generous and kind people who over and over 
        expressed their gratitude to the people on Ship of Fools for the love 
        and care and prayers that had ascended for Molly. Molly's sister, Dona 
        (Songbird), also was gracious. Deacon Libby gave us a tour of the cathedral. 
        We were honored guests.
  
	
	
How would you describe the after-service
coffee? 
In addition to hot and cold drinks, there were the makings of sandwiches 
        as well as cold veggies to munch on.
  
	
	
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)? 
10. It's hard to judge a church based on this sort of special service. 
        But both of us would probably be well-disposed to St Mark's because it 
        was one of the places that formed Molly spiritually.
  
	
	
Did the service make you feel glad to be a
Christian? 
Oh, yes.
  
	
	
What one thing will you remember about all this in seven days' time? 
We will remember the sense of wonder expressed by Molly's family that 
        people all over the world were praying along with us and celebrating Molly's 
        life. This was symbolized by the place of honor given to the Ship of Fools 
        quilt among the memorabilia displayed at the reception (see photograph 
        above).
	
	
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