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                | 2617: Our Lady 
                  of Mount Carmel, Chicago, Illinois, USA | 
             
            
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                 Mystery 
                  Worshipper: Paterfamilias. 
                  The church: 
                  Our Lady 
                  of Mount Carmel, Chicago, Illinois, USA. 
                  Denomination: 
                  Roman Catholic, 
                  Archdiocese 
                  of Chicago. 
                  The building: 
                  A traditional structure in English Tudor Gothic style, dating 
                  from 1913, built of Indiana limestone. There is a rear gallery 
                  for choir and organ. The most distinguishing characteristic 
                  is a series of stained glass windows, designed by the John J. 
                  Kinsella firm of Chicago, whose windows in the Tiffany style 
                  grace numerous churches in the Chicago area. The four archangels 
                  are located in the church's apse; the central window in the 
                  apse is an image of Our Lady of Mount Carmel. On the side walls 
                  are ten windows of various saints, Mary Immaculate, and the 
                  Good Shepherd. Appropriately, a St Cecilia window illuminates 
                  the rear choir loft. There is also a chapel (the Eden Chapel) 
                  where weekday masses are celebrated. 
                  The church: 
                  The parish was founded in 1886 as the mother parish for English-speaking 
                  Catholics on the north side of Chicago. It seems best known 
                  for its school and its music program, with four choirs and two 
                  excellent organs. Their ambitious choral plans for 2013-2014 
                  can be seen on their website. 
                  The neighborhood: 
                  The church is in Lakeview East, one of Chicago's older neighborhoods: 
                  a mix of apartment dwellings, small businesses and ethnic restaurants. 
                  It is about five miles north of the Loop. 
                  The cast: 
                  The Revd Patrick J. Lee, pastor, was homilist and celebrant. 
                  I assume that Paul French, music director, conducted the choir, 
                  and that Kelly Dobbs-Mickus, organist, presided at her instrument 
                  (no information was given in the service leaflet). 
                  The date & time: 
                  Twenty-Ninth Sunday in Ordinary Time, October 20, 2013, 11.00am. 
                   
What was the name of the service? 
                  Eucharist. 
                   
How full was the building? 
                  People kept streaming in as late as the second reading. I would 
                  guess the church holds about 700, and by the time everyone was 
                  in, it was slightly over one-half full. The congregation were 
                  both racially and generationally diverse. 
                   
Did anyone welcome you personally? 
An usher handed me a service leaflet.
  
Was your pew comfortable? 
                  Quite, with kneelers under the pew in front. 
                   
How would you describe the pre-service
atmosphere? 
Very quiet and reverent.
  
What were the exact opening words of the
service? 
                  From the cantor: "Good morning. Please take a moment to silence 
                  all cell phones." Following the opening hymn, the standard "In 
                  the name of the Father, and of the Son, and of the the Holy 
                  Spirit." 
                   
What books did the congregation use during the
service? 
                  A four-page service leaflet, and the hymnal Ritual Song, 
                  a publication of GIA, Inc. which is located in Chicago. Taped 
                  into the inside back cover of the hymnal was the order for mass, 
                  with the new translation of the missal. 
                   
What musical instruments were played? 
                  The parish has two quite fine organs: in the rear gallery, a 
                  1928 opus of the venerable organ builder E.M. Skinner, restored 
                  (but not altered) by Fabry Pipe Organs of Antioch, Illinois, 
                  and one of the only unaltered Skinner organs in existence; and 
                  along the north wall, a 1987 mechanical action instrument by 
                  Visser-Rowland of Houston. Only the former instrument was used 
                  for this service. 
                   
Did anything distract you? 
                  I had to tolerate yet another crying baby. This one was something 
                  else: incredible lung capacity, capable of drowning out much 
                  of the first reading and psalm. Its parents seemed to be very 
                  reluctant to take it outside. I don't think I've ever heard 
                  an infant quite so vocal in church before.
  
  
                   
Was the worship stiff-upper-lip, happy clappy, or
what? 
                  Stiff upper-lip, to be sure. Incense was used (first censing, 
                  gospel, and offertory, but nothing at the elevation). Bells 
                  were rung during the institution narrative, and there was a 
                  good bit of chant: the alleluia refrain, sursum corda, 
                  Lord's Prayer, and (in Latin) the proper communion antiphon 
                  for the day. Announcements at the end of mass were kept to a 
                  minimum, and the sharing of the peace was over pretty quickly. 
                  Communion was in one kind only. 
                   
Exactly how long was the sermon? 
8 minutes.
  
On a scale of 1-10, how good was the preacher? 
                  10  Low key but effective and thought-provoking. 
                   
                  In a nutshell, what was 
                  the sermon about? 
                  Father Lee preached on the gospel for the day, Luke 18:1-8 (the 
                  parable of the persistent widow who finally wins justice from 
                  a hard-hearted judge). This parable illustrates Jesus' sense 
                  of humor  he was trying to turn our thinking upside down. 
                  Because we think of God as all-powerful, we are tempted to compare 
                  him to the judge in the parable. But Jesus did not come in power, 
                  but rather as a servant. God gently persists in turning our 
                  hearts back to him. The judge in the parable does not embody 
                  this notion; rather, the widow does! We are the ones who have 
                  become selfish and self-concerned, like the judge, but prayer 
                  breaks down our resistance to God's grace. 
                   
                  Which part of the service 
                  was like being in heaven? 
                  An extraordinarily generous offering of music, beautifully done. 
                  Three choruses of Mendelssohn (two from the oratorio Elijah, 
                  and the Da Nobis Pacem); the Kyrie, Gloria 
                  and part of the Agnus Dei from Mozart's Missa Brevis, 
                  K. 275; and stunning settings of the psalm verses and alleluia 
                  verse by the parish's former music director, William Ferris. 
                  The prelude and postlude were from Mendelssohn's Organ Sonata, 
                  op. 65, no. 2, and the opening and closing hymns were embellished 
                  with improvised introductions and interludes as well as soaring 
                  soprano descants. Ms Dobbs-Mickus was a superb accompanist on 
                  the Mozart Kyrie and Gloria.  
                   
And which part was like being in... er... the other place? 
                  After the peace, the choir began to sing the Agnus Dei 
                  to the simple Gregorian chant that most Catholic parishes know 
                  well. But I was taken aback when, for the third petition, the 
                  choir sang a fragment from the Mozart Agnus Dei. The 
                  effect was weird, and I'm not sure that such a little snippet 
                  of a Mozart movement added much to the proceedings. (Granted, 
                  if this is the worst hell has to offer, it may not be so bad!) 
                   
What happened when you hung around after the service looking lost? 
I remained in my pew to hear the Mendelssohn postlude; by the time it was over, the church was virtually empty and the lights were being turned off.
  
How would you describe the after-service
coffee? 
There was none.
  
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)? 
                  7  My first reaction is no, it's just too liturgically 
                  conservative for my tastes. But as I recall the exquisite music, 
                  the diversity of the congregation, and Father Lee's homily, 
                  I start to rethink. Should Materfamilias and I move to Chicago, 
                  we would probably try Our Lady of Mount Carmel for a few weeks. 
                   
Did the service make you feel glad to be a
Christian? 
Absolutely.
  
What one thing will you remember about all this in seven days' time? 
                  Hearing a chant Agnus Dei suddenly interrupted by Mozart. | 
             
           
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