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                | 2431: Chapel 
                  of the Cross, Chapel Hill, North Carolina, USA | 
             
            
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Photo: 
© Ildar Sagdejev and used under license
 | 
             
            
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                 Mystery 
                  Worshipper: Honeydripper. 
                  The church: 
                  Chapel of the 
                  Cross, Chapel Hill NC, USA 
                  Denomination: 
                  The 
                  Episcopal Church, Diocese 
                  of North Carolina. 
                  The building: 
                  The present sanctuary was designed by the early 20th century 
                  American architect Hobart B. Upjohn, known for his churches 
                  and elegant private homes, and completed in 1925. It is joined 
                  by a cloister to the original, smaller building, consecrated 
                  in 1848. Both buildings are rather free expressions of English 
                  Gothic architecture. 
The church: The church adjoins the Chapel Hill campus of the University of North Carolina, and is one of several churches that have historically served the university community. The de facto Episcopal chaplain has her office in the parish house. 
                  The neighborhood: 
                  The town of Chapel Hill does indeed sit atop a hill where once 
                  stood a small Anglican chapel of ease. The town is home to the 
                  University of North Carolina, which plays an important role 
                  in the town's economy and culture. Also located there is the 
                  Morehead Planetarium, training facility for the Mercury, Gemini, 
                  and Apollo astronauts. In front of the planetarium is a rose 
                  garden featuring a giant sundial. The church is on Chapel Hill's 
                  main street between a dormitory and the planetarium. Behind 
                  it is an arboretum, and fraternity and sorority houses are across 
                  the street. The large downtown Methodist and Presbyterian churches 
                  are within a block, and the Baptists not much farther. 
                  The cast: 
                  The celebrant was the rector, the Revd Stephen Elkins-Williams. 
                  The preacher was the Revd Tambria Lee, associate for university 
                  ministry (the de facto chaplain mentioned above). They were 
                  assisted by two other priests, a deacon, and assorted lay functionaries. 
                  The date & time: 
                  August 26, 2012, 11.15am. 
                   
What was the name of the service? 
                  Holy Eucharist (Rite 1). 
                   
How full was the building? 
                  Perhaps slightly more than half full, with 150 or so in the 
                  pews. But the congregation were spread out, so it did not look 
                  half empty. (It should be added that this was one of five Sunday 
                  services, and one of two large ones. An earlier "family service" 
                  may have had at least as many in attendance.) 
                   
Did anyone welcome you personally? 
Yes, I was greeted and handed a service leaflet as I entered.
  
Was your pew comfortable? 
                  Wooden pew. Perfectly comfortable. 
                   
How would you describe the pre-service
atmosphere? 
                  With very few exceptions (see below) the congregation prayed 
                  and/or listened in silence to the organ voluntary. 
                   
What were the exact opening words of the
service? 
"Blessed be God: Father, Son, and Holy Spirit."
  
What books did the congregation use during the
service? 
                   Prayer Book 1979 and Hymnal 1982. 
                   
                  What musical instruments 
                  were played? 
                  Very fine organ, well played. It is a three-manual opus by the 
                  firm of Detlef Kleuker of Bielefeld, Westfalia, Germany. 
                   
                  Did anything distract 
                  you? 
                  Unfortunately, a couple of the exceptions to the rule of quiet 
                  reverence were seated near me: two women who conversed sotto 
                  voce through the voluntary  and then again during the 
                  offertory! 
                   
                  Was the worship stiff-upper-lip, 
                  happy clappy, or what? 
Formal, dignified, but not stuffy.  What I still think of as mainstream Anglican (despite the chasuble).
  
Exactly how long was the sermon? 
                  12 minutes. 
                   
On a scale of 1-10, how good was the preacher? 
                  9  The sermon was intelligent, serious, well-stocked with 
                  apt illustrations, and firmly anchored in the gospel for the 
                  day. I wish I could hear more like it. 
                   
                  In a nutshell, what was 
                  the sermon about? 
                  The sermon was based on the gospel reading, John 6:56-69 ("Whoever 
                  eats my flesh and drinks my blood remains in me, and I in them") 
                   i.e., it was basically on the meaning of the eucharist. 
                  The preacher ably related the scripture to her pastoral work 
                  and to some observations from a recent trip to the Holy Land. 
                   
                  Which part of the service 
                  was like being in heaven? 
                  The music, which was first-rate: excellent organist, rousing 
                  congregational singing, and a fine choir. The most heavenly 
                  part for me was a Vaughn-Williams motet O taste and see 
                  during communion. 
                   
                  And which part was like 
                  being in... er... the other place? 
                  The prayers of the people were a little tedious, with endless 
                  lists of people and things being prayed for  what a friend 
                  calls "telephone book prayers," except that the telephone book 
                  gives last names. How could anyone know which Sally was sick 
                  or which Jim was having a birthday? Far better, in my view, 
                  to list those to be prayed for in the bulletin and stick to 
                  the prayer for the whole state of Christ's Church. But maybe 
                  that's just me. 
                   
                  What happened when you 
                  hung around after the service looking lost? 
                  My neighbors spoke to me, as did the preacher, who was shaking 
                  hands as I left the building. 
                   
How would you describe the after-service
coffee? 
Coffee and juice. Cheese on toothpicks and little bites of brownie and lemon square.  Perfectly adequate, but don't go for the food.
  
                  How would you feel about 
                  making this church your regular (where 10 = ecstatic, 0 = terminal)? 
                  9  Dignified liturgy, good preaching, great music  
                  who could ask for more? 
                   
                  Did the service make you 
                  feel glad to be a Christian? 
Yes, it did.  And, specifically, it made me glad to be an Anglican, which by no means always happens at American Episcopal churches.
  
                  What one thing will you 
                  remember about all this in seven days' time? 
                  The music, for sure  and, mirabile dictu, quite 
                  possibly the sermon. | 
             
           
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