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        1427: St Anne's, Annapolis, Maryland, USA
 
  
  
 
      Mystery Worshipper: Ralegh. 
      The church: St Anne's, Annapolis, Maryland, USA. 
      Denomination: The Episcopal Church. 
The building: When you gaze at Annapolis from the harbor, St Anne's 
      is one of three buildings that rise noticeably above the city (the others 
      being the State Capitol and the chapel of the US Naval Academy). Located 
      at 199 Duke of Gloucester Street, the present building was erected in 1858-1859 
      and is the parish's third. It was built of red brick (as is much of Annapolis) 
      in Romanesque Revival style, and the tower houses the town clock. The nave 
      is ringed with stained glass windows, one row at eye-level and another row 
      near the ceiling. During the American Civil War, the state of Maryland was 
      torn between loyalty to the Union and the Confederacy; this is evidenced 
      by the dedication of the church's brass eagle lectern to the memory of Captain 
      James Wadell, who as commander of the Confederate raider Shenandoah 
      is said to have sunk or captured more American ships than anyone else in 
      history. Among the church's treasured possessions is a silver communion 
      set, still in use today (although slightly altered over the years), given 
      by King William III after the first church was erected. 
      The church: The parish was founded in 1692 and, as the only church 
      in Annapolis save for a private Roman Catholic chapel, grew quickly. Noted 
      parishioners in those early years included at least two signers of the Declaration 
      of Independence as well as Francis Scott Key. Key, after witnessing how 
      the American flag withstood the British bombardment of Fort McHenry during 
      the War of 1812, hastily scribbled a poem on the back of an envelope which, 
      when set to the popular drinking song Anacreon in Heaven, was to 
      become the American National Anthem. Present day St Anne's is active in 
      several ministries, including Bible study; men's, women's and children's 
      groups; meal preparation for the homeless; environmental issues; and other 
      outreaches and fellowships. 
      The neighborhood: Annapolis, the capital of Maryland and home to 
      the United States Naval Academy, is a beautiful little city on the Chesapeake 
      Bay. Founded in the late 17th century, it was named in honor of Princess 
      Anne, future Queen of England. Annapolis prospered from the start and was 
      known for its elegant society living in elegant homes. Many of the state 
      buildings and private homes were constructed of red brick, as were some 
      of the streets and even the sidewalks, giving the city an appearance found 
      nowhere else. That, coupled with careful preservation and restoration, has 
      made the area a tourist mecca, where camera-toting folk rub elbows with 
      midshipmen and local residents. The church is in a residential area with 
      beautiful houses just above the historic downtown district. 
      The cast: The Revd Robert Wickizer, acting rector; the Revd Dr Gid 
      Montjoy III, senior pastoral associate; Carolene Winter, organist; Dick 
      Israel, lector; Margot Hamill and Carol Sullivan, chalicists. 
      The date & time: April 22, 2007, 11.15am.
  
	
What was the name of the service? 
Holy Eucharist.
  
How full was the building? 
      Perhaps one-third full. 
       
Did anyone welcome you personally? 
      The greeter holding out a service pamphlet said, "Do you want one?" 
      I nodded, and she handed me the pamphlet without further comment. 
       
Was your pew comfortable? 
      Simple, unadorned wooden pews with red cushions. Beautifully embroidered 
      kneelers. My kneeler was dedicated to a young man who had died at the age 
      of 16 in 1973. The pew itself and the kneeler were comfortable enough, but 
      the space was too tight for relaxed kneeling. 
       
How would you describe the pre-service
atmosphere? 
Quiet on the whole, but some people behind me were in discussion quite animatedly from the time I came in until the prelude ended.
  
What were the exact opening words of the
service? 
      "Good morning. Welcome." 
       
What books did the congregation use during the
service? 
      1979 Book of Common Prayer and the 1982 Hymnal. 
       
What musical instruments were played? 
      A Freiburger Orgelbau tracker organ in the gallery, installed in 1975. 
       
Did anything distract you? 
      The Revd Montjoy had a resonant voice that reminded me of Walter Cronkite, 
      but I found him very difficult to understand as a result of his accent and/or 
      muddied enunciation. I spent a lot of time just trying to decipher what 
      he was saying. 
       
Was the worship stiff-upper-lip, happy clappy, or
what? 
Middle-of-the-road Episcopal. Polite. Well-orchestrated.
  
Exactly how long was the sermon? 
18 minutes.
  
On a scale of 1-10, how good was the preacher? 
      6  The Revd Wickizer seemed warm and organized, but was unable to get 
      the congregants involved. 
       
In a nutshell, what was the sermon
about? 
      This was an Earth Day service, so the environment was the topic of the acting 
      rector's sermon. Although God gave man dominion over the earth, it is still 
      God's creation and we have a responsibility to take care of it, not just 
      exploit its resources. In South Africa people joke that plastic shopping 
      bags are the national bird, because they are not recycled and discarded 
      bags get hung up on all the plants. He shared his dream of putting solar 
      panels on the roof of the church, and offered other suggestions for doing 
      our share to clean up the environment. Finally, he noted he was not saying 
      all this to make us feel guilty, but rather to inspire us to look for ways 
      we can be kinder to this world God has left us to take care of. 
       
Which part of the service was like being in
heaven? 
      When the time came for communion, Father Wickizer said, "Everyone is 
      welcome." No restrictions stated or implied. This may not be according 
      to Episcopal guidelines, but it is a practice I personally feel is in line 
      with Jesus's teachings. 
       
And which part was like being in... er... the other place? 
      A moment of silence was held for the victims of the shootings at Virginia 
      Tech. The church bell tolled 33 times, one for each death, and for me, the hellish 
      moment was when some people behind me whispered back and forth throughout 
      the entire tolling of the bell. 
       
What happened when you hung around after the service looking lost? 
      This service seemed to be on the in-and-out model. We lined up to shake 
      hands with the acting rector and the associate priest and then made our 
      way out to our cars. Although we newcomers had been asked to identify ourselves 
      during the service, no one made a point of coming over to welcome me. The 
      rector had suggested planting a flower alongside the church after the service 
      as part of an Earth Day celebration, but when I walked along the side of 
      the church, I noted that all of the plants seemed already to be in place. 
       
How would you describe the after-service
coffee? 
      No coffee after this service. 
       
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)? 
      4  This just struck me as a very blah service, with nobody too 
      involved. Perhaps an earlier service at this church would be better. When 
      Father Wickizer asked the congregants to welcome the newcomers, he got a 
      half-hearted response, and he commented, "If I had said this at the 
      previous service, they would have received a rousing round of applause." 
       
Did the service make you feel glad to be a
Christian? 
Not really.
  
What one thing will you remember about all this in seven days' time? 
The ringing of the bell during the moment of silence, despite the whispering.
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